New life after and against colonisation - East Coast tribe going autonomous!

"It is about exercising our constitutional and sovereign rights, to attain a full measure of government over our territories including our foreshore, seabed, inland waterways, territorial seas, fisheries and airspace, to promote our own wellbeing, to put an end to the crimes and abuses committed against us by the New Zealand government, marginalisation of our human and property rights, the exploitation of our natural resources, to promote authentic biculturalism, social progress and better standards of life for all New Zealanders" said Tamati Reid of Rangitukia

"This kaupapa has been years in the planning. It's about our fundamental rights and freedoms to control our own destiny as promised to us in our treaty" said Tamati Reid. Kaumatua and Justice of the Peace Bob Kaa said he believed their initiative was sanctioned by the UN and could be the catalyst for a major shake-up of New Zealand's constitutional arrangements. One of the first priorities of the proposed government would be governance capability-building through strategies aimed at restoring the tribe's economic base. "Policy development on repossessing our foreshore and seabed and other lands unlawfully taken by successive settler governments will be a priority area for the Takimoana government," said Mr Kaa.
"It may take a long time for our people to do a U-turn of course — it took them 100 years to be colonised. This is not an anti-Pakeha movement — they are most welcome to come to the meeting. It doesn't discredit any Pakeha, nor does it aim to take away any of their rights — 99 percent of us have a significant amount of that ancestry ourselves."



Comments
Re: East Coast tribe going autonomous!
Kia Ora
Nga Mihi nui Te Whanau a Takimoana
Tinorangatiratanga in action Awesome and an inspiration for all Haapu & iwi throughout Aotearoa & Indigenous peoples throughout the world.
Re: East Coast tribe going autonomous!
cool news, all power to people who seek to live autonomously in harmony with people and planet and with full respect to the dignity, the unity, the diversity and the mana of humanity and all those species who share this beautiful planet.
Re: New life after and against colonisation - East Coast tribe g
Nice 1! Honour the treaty / tiriti!
Re: New life after and against colonisation - East Coast tribe g
fuck the treaty, it is with britrash who don't keep their end, ever.,,, this pakeha wants to point out, the scum running things, USA?ISRAEL do NOT recognize anyone as a country that does not have a Coin! you can print money, drivers licenses, constitutions, etec. and NO recognition will come,, however, apparently, if there is the ability to make change for a dollar, THAT is what defines Independence. dk studies what it will take to become independent, all day everyday and short of violence this is the one act that cements the nationhood, Minting, not printing money.
rock n roll folks, your nation's birth is long over due.
Re: New life after and against colonisation - East Coast tribe g
It seems as though the government, in its haste to push through Treaty settlements and thereby put a lid on 'Maori grievances', has bypassed negotiations with many hapu and dealt instead with iwi runanga which were for one reason or another not fully representative of some of the hapu they claimed to represent. The result is that some hapu are trying to make new claims outside of the umbrella of the iwi to which they belong.
There's a somewhat similar case to this one up north, where a Nga Puhi hapu is making a claim for the grounds where the Treaty was signed. And in 2004, at the height of the furore over the seabed and foreshore legislation, another East Cape hapu tried to break away from Ngati Porou, and even declared the area around the settlement of Potaka to the west of Hicks Bay independent. The hapu wanted to set up a fish farming venture that would create jobs and benefit hapu members. After a few weeks, though, the inititive was abandoned and some sort of reconciliation with the Ngati Porou runanga was achieved.
The Ngati Porou runanga was itself opposed to the foreshore and seabed, but eventually reached a deal with the government whereby a certain quota of fish farming licenses were guaranteed to iwi members. In February Ngati Porou became the first iwi to formally endorse Labour's foreshroe and seabed legislation; as a result they have received a very watered-down acknowledgement of their 'legal ownership' of the coastline of their rohe.
Ever since the pro-government forces won out in a Ngati Porou civil war in the 1860s, the iwi has had a relatively conservative, conciliatory leadership, symbolised by Apirana Ngata. The iwi's willingness to sign up to labour's seabed and foreshore legislation reflects this tradition.
If the Takimoana hapu is challenging the politics of the Ngati Porou runganga leadership, then this is positive. But it's hard to see how such a small number of people can build a viable 'economic base', let alone maintain an independent state, and the splintering of a mighty iwi like Ngati Porou into a thousand hapu alienated from each other would not be a good idea, either. One of the negative aspects of the Treaty process has been the way it has splintered some iwi, or turned iwi with a long history of good relations against each other. A good example is the relationship of Tuhoe and the smaller iwi Ngati Whare. they fell out over forestry claims, and Tuhoe political unity has suffered as a result. For this reason I hope that the Takimoana hapu do not try to separate themselves from Ngati Porou and present themselves as an indepdent iwi.
Ngati Porou needs to be united, and to unite with other progressive forces, like the ones represented on this website, so that it can push the government on issues like economic development.
The East Coast has still not recovered from neo-liberal 'reforms' of 1984-99, and the closure of post offices, banks, mills, and freezing works. The government should be forced to pour money into health, education, and job creation on the East Coast. There has been some progress made with the setting up of the hospital at Te Puia Springs and the building of new state hosues at places like Onepoto. Fish farming has a big future. But a lot mroe money needs to go in. An independent state on a few square kilometres of land around the East Cape would not be able to find the funds for either social services or economic development.
Re: Re: New life after and against colonisation - East Coast tri
I differ in my perspective,firstly, if we study the east coast history,WHO IS NGATI POROU?
“Ngati Porou are unable to say how, or what manner, they first became possessed of their present land””.
[Gudgeon. W.E. Journal of Polynesian Society - The Maori Tribes of the East Coast of N.Z, continued from page 219, Vol III – Part II page 19. ]
It is said that this was the origin of Ngati Porou. Apirana Ngata refers to this whanau-hapu as “Ngati Porou Proper” or “Ngati Porou tuturu” of the Waiapu valley.
A descendant of Mahaki ewe Karoro was Rapata Wahawaha who was as a child a slave and referred as having a birth of low rank. In the 1860’s Rapata and other East Coast native converts swore their allegiance to the Church of England and Queen Victoria, and were supplied guns and militia by the Crown to unleash a religious campaign of colonial terrorism on innocent East Coast tangata whenua.
The Crown had originally planned to starve out the Ngati Porou after the “dirty work was done” to gain total access of Ruawaipu, Uepohatu, and Hauiti lands (the East Coast territory). However the Te Kooti era saw a permanent alliance between the Crown and Ngati Porou kawanatanga lead by Rapata Wahawaha.
It was though this alliance (which still exists today) that the Ngati Porou loyalists became land agents and dignitaries for the colony. For example Rapata became a Major, received a sword of honour for his duties to Crown and recognized by the colony as chief. The Crown boundary of Ngati Porou expanded to Potikirua ki te Toka a Taiau and the process of assimilation and Ngati Porou indoctrination had begun.
It is interesting to note that Apirana Ngata for some reason promoted the English Treaty of Waitangi. The English version was not used on the East Coast. Perhaps Ngati Porou are trying to validate the Queens sovereignty under Article one?
Ruawaipu claim rights under Te Tiriti (indigenous text which did not cede sovereignty) which was signed by Hobson and our ancestors (who obtained their territorial rights to do so from Ruawaipu).
Today, the Ruawaipu people still defy the Crown and the Queen. Our story is yet to be told.
WHO IS THE CROWN?
The Crown (now self proclaimed by the settler government) is the Royal signet representing the Royal family of England. The Royal title derives from God’s grace, and is bestowed upon the King or Queen of England who rules over their subjects by God’s law.
Unfortunately Ruawaipu are not English and our land is not England. Further more the Crown is simply a myth that derives from the Roman Empire. The Ruawaipu people have their whakapapa to God direct which is not a myth. It is only a matter of time before the imposters are brought to the table. As Te Kooti foresaw “there will come a day when the lore will challenge the law"
Re: New life after and against colonisation - East Coast tribe g
Interesting background:
NEW AVENUE FOR NGATI POROU PROTEST
An East Coast hapu has called a meeting in Rangitukia tomorrow to win support for a breakaway from the Ngati Porou runanga.
The agenda includes setting up an independent government for Te Whanau-a-Takimoana, taking over ownership of Whanga-o-kena, or East Cape Island, from the Crown, and not paying tax.
Jim Perry, who affiliates to Te Whanau-a-Takimoana, says it's a sign of the disharmony on the coast in the wake of the Government's decision to negotiate the region's claims with Te Runanga o Ngati Porou, rather than with the various independent hapu.
He says the runanga has already got the benefits of the fisheries settlement, and now it's going for land as well.
“And the hapu, who really have suffered under the grievance situation, have received nothing, so they’re setting themselves up so that they can now go to Government and say hey, we’re the ones that are now independent of the runanga, we want our share,” Mr Perry says.
Te Whanau-a-Takimoana did not sign the Treaty of Waitangi, so it does not concede any sovereignty to the Crown.
Re: New life after and against colonisation - East Coast tribe g
Awesome! Full support and solidarity!
Re: New life after and against colonisation - East Coast tribe g
An amazing stance considering settlement-ism is running rampant at the moment.
Re: New life after and against colonisation - East Coast tribe g
"...it's hard to see how such a small number of people can build a viable 'economic base', let alone maintain an independent state, and the splintering of a mighty iwi like Ngati Porou into a thousand hapu alienated from each other would not be a good idea, either... I hope that the Takimoana hapu do not try to separate themselves from Ngati Porou and present themselves as an indepdent iwi.
"Ngati Porou needs to be united, and to unite with other progressive forces, like the ones represented on this website, so that it can push the government on issues like economic development.
"An independent state on a few square kilometres of land around the East Cape would not be able to find the funds for either social services or economic development."
One answer: it's been done before, all across the planet and for thousands and thousands of years. It just depends on whether people let them or not and how able they are to defend themselves against those who are so threatened by their courage to be independent.
Kia kaha e te whanau! You inspire us...
Re: New life after and against colonisation - East Coast tribe g
stupid website...need more specific information...sorry...blah blah blah...
why is the info cut off on the left hand side?...WE CANT READ IT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Re: New life after colonisation - East Coast tribe going autonom
What tribe is the east coast from
Re: New life after and against colonisation - East Coast tribe g
MEAN!!!
Re: New life after and against colonisation - East Coast tribe g
MEAN!!!