LOCAL News :: Indigenous struggles : Protest Activity : Tino Rangatiratanga
Occupation at Whakakoro
Tena Koutou Katoa nga Whanau o Ngati Haua.
Check out the video news segment regarding our ancestral Maunga Whakakoro in the News section of the Whangape site
www.whangape.co.nz/main.htm
OUR BIRTHRIGHT
We are occupying our ancestral Maunga Whakakoro to stop it from being alienated from the Hapu forever.
WHAKAKORO It is the sacred Maunga of our ancestors Ueoneone and Reitu. All Ngapuhi whakapapa back to these Tupuna. It is the Maunga from which Ueoneone summoned his mystical Manu ( Bird ) to travel to Tainui to return with Reipai and Reitu.
From this event it connects Ngapuhi with Tainui. It is the Mountain that has watched over our Hapu as we have practiced our traditions and customs with the most important being too gather Kai Moana (seafood).
It is referred to during mihi and identified as our Maunga Moana with Rangiputa being our Maunga Whenua.
What are the issues ?
In 1992 we occupied Whakakoro under the leadership of Matua Glass Murray in protest over Whakakoro being sold by 3rd generation farmer Frank Geddes to 4 million dollar lotto winner Robert Buchanan for $700 000.00. Buchananan was responsible for;
Trying to block access to the coast
Bulldozing roads over Urupa and Waahi Tapu
Issuing trespass orders against whanau
Opposing whanau development in the environment court
Collecting and trying to trade Maori Taonga
Establishing rights on Whakakoro for Meridian Energy, QE 11, DOC, and other environment groups.
Building on land that we are trying to have returned as a reserve without permission
Permitting archaeologists onto Whakakoro to undertake studies
Operating a tourist venture that allowed tourist to go into Pa sites, and Waahi Tapu
All these things without once consulting with the Tangata Whenua Ngati Haua have had a claim (wai 696) lodged with the Waitangi Tribunal since 1997 to have all ancestral lands returned.
In 2005 He sold it for $4.5 million to high profile property developer Kim Spencer who had intensions of
subdividing Whakakoro into 33 blocks
selling those blocks off for approx 1 million dollars each
Putting a $5 million dollar road network through the land including phone and power infrastructure
All these things without once consulting with the Tangata Whenua. Only when his attempts to develop the land were opposed by Ngati Haua and it was evident that he would not be able to develop the land did he try to talk to us with the hope that we were going to buy it back from him for $10 million.
So over a 12 yr period fueled by greed the inflated value for the land had increased by 1000% A delegation from Ngati Haua informed Kim Spencer about all the issues surrounding Whakakoro And made it clear that he was obligated to disclose this information to any future buyer.
SURPRISE, SURPRISE, he sold it to Philip Parker without even hinting that there were any issues in Whangape along with providing false incentives that there was a substantial profit for the buyer through subdivision development of the property.
Philip Parker was invited to Whangape Marae to introduce himself and to inform us that he was not given any information about Ngati Haua and their claim to Whakakoro.
He is currently taking legal proceedings against Kim Spencer and others that lured him into this dispute. He supports our claim to have the land returned and has cancelled the sale as a result. The financiers, bankers, Property developers are all trying to get themselves out of the financial mess they are in.
So what are they attempting to do?
Sell it to the next person based on deception that there are no issues to be addressed in Whangape and that the next buyer will be living in Harmony with the Tangata Whenua or, perpetuate the myth that it is a sub dividers dream with lots of sellable land that will lead to huge profits. All of a sudden there have been Millionaires, Politicians, and foreign investors all who have some financial interests at stake contacting us seeking to get themselves out of the poo they have created.
They do not want us to be successful in our claim because it would be financial suicide for them.
As a result we are now determined to ensure the land is returned into the ownership of Ngati Haua.
We need to highlight our claim to ensure our voice is heard and to ensure these issues are addressed. This is an issue for all New Zealanders to support because this land is one of the last coastal propertyýs untouched by the govt, foreign investors, housing development, corporate companies, or exclusive individual owners.
We want to protect our rights and those of future generations forever.
Our Tupuna owned in lived on the land which was for all the Hapu, than the crown legislated creating the means to individualise title, alienating the land from the Hapu, then Kauri Logging industry stripped the land bare of millions of tonnes of Kauri making huge profits for themselves, than 3 generations of the Geddes Family farmed the land for their own personal gain, than they sold it to a Lotto winner for $700000.00, who sold it for $4.5million to someone who wanted to cut it up with the intent to make $33 million.
He sold the land to someone else for $10 million and during all of this we have waited, watching our sacred Maunga being used as a commodity and a few have stood against this with the dream that Whakakoro can be protected forever by Ngati Haua.
WHAT ARE WE TRYING TO DO ?
We need to stop the mortgagee tender by first mortgagers Property Funding Ltd and brokered by Barfoot and Thompson which closes at the end of the month.
We need to stop any Property developers purchasing this property and putting our way of life at risk.
We need to discourage buyers from this area and tell them the truth that this land belongs to Ngati Haua.
THIS LAND IS YOUR BIRTHRIGHT HANDED DOWN BY OUR TUPUNA WE WILL DO WHAT EVER IT TAKES TO HAVE IT RETURNED HOW CAN YOU HELP?
Come and join the occupation and make your stand and share in the knowledge (remember to koha to the kaupapa)
Contact Paul Humphries 021 873 934 or Philip Davis 021 588 843 of Barfoot and Thompson to oppose the tender and that you support the return of Whakakoro.
Talk to your whanau and friends to tell them the real story
Ring us to show your support (09) 4093508
Richard Raroa Murray Marae Delegate to Te Runanga o Te Rarawa Whakakoro Action Committee Secretary Spokesperson!
Comments
Re: Occupation at Whakakoro
> From: "Tu Clarke" <tumohe (at) gmail.com>
> To: Ana <uriohau (at) yahoo.com.au>
> Subject: Re: -[Tino Rangatiratanga]- Re: Fwd:
> WHAKAKORO occupation
>
> Nga mihi nui ma tenei whakamaramatanga. Ka tautoko
> ahau i te kaupapa kua
> whakahora koe. No Tainui ahau. He uri o Ngati Haua
> ki Tainui, ko
> Kai-a-te-mata te marae, e ae ki nga korero, te kuaha
> ki Ngati Haua ki
> Tainui. He uri hoki ahau o Ngati Tipa, ko
> Nga-Tai-E-Rua tetehi o oku
> marae. Na Te Puea taua marae i tuwhera ai i te
> taone o Tuakau. I te wa he
> tamaiti ahau, i mea mai tetehi o nga kaumatua te
> korero o te Marae. Ko te
> ingoa o te wharekai ko Reitu, ko te ingoa o te
> wharemoe ko Reipai, hei
> maharatanga mo te tuhonotanga o o matou tupuna ki
> Ueoneone o Te Taitokerau.
> No reira ko tenei te awhi reinga o tetehi o nga
> whanau ki Tainui hei tautoko
> i to take nui. Mau tonu ki to whenua tapu, me
> whawhai ake ake tonu!
>
> Naku noa,
> na Tumohe
Re: Occupation at Whakakoro
On the one hand the journalist is saying that the land should be held in trust for the use of all, but on the other many of the signs at the protest are clear that this is Ngati Haua land and everyone else (not only developers) must "keep out".
so from the point of view of all other non-Ngati Haua people this is just an argument about which group of private land owners will own the title to the place.
It strikes me that the greivance of the people has an historical basis, and is probably well justified. The injustice of the land being in the hands of speculators with their eye on nothing but a quick profit is clearly evident.
But I don't see why if land is to be held in guardianship by the people living on it (Ngati Haua) this means that everyone else should be excluded from access.
This is just the same logic used by sheep farmers to keep all other people (walkers , trampers, etc) off "their" land. Apparently the sheep have more right to be there than the people.
DAve
Re: Occupation at Whakakoro
thanks for informing us of your struggle. it is really nie to see more Maori standing up for the protection of te whenua and a place for Maori to stand.
Can you include more information about where your occupation is so we can visit?
Kia kaha.
Kia ora.
E. Bailey, Te Atiawa.
Dave - might I suggest you have a bit more compassion for these people before you start spouting off about your 'rights'. Have Maori not given enough to Tauiwi already?! Many of us have no land to live on let alone land for Tauiwi to 'recreate' on!
Re: Occupation at Whakakoro
Good on them for forcing the issue and getting the most recent sale reversed.
Occupation they say is 9/10ths of the boss's law, but it is 100% of the people's law. Workers of all ethnic origins should unite to win this struggle. Unionists should campaign for support in their unions.
As for the Ngati Haua becoming new landlords or private property developers, I think that Dave will find that in the struggle to maintain this occupation and regain the land, the use of the land will be opened to all who support the struggle. This is because the TOW claim does not cover privately owned land, and the type of struggle necessary to win back private land will awaken the class instincts of all workers to unite against the common enemy, capitalism. It is unlikely that a new Maori capitalist class will be able to use this united working class struggle to line their own pockets.
I support this occupation in the sense that all land should belong to everybody collectively, but that those with an historic claim should have the right to its use to meet their ongoing needs, provided that no opportunist element is allowed to alienate the land for profit.
Dave Brown
Re: Occupation at Whakakoro
Actually the only rights I mentioned were those of the ever hungry Te Waipounamu sheep.
As I said, I support the struggles of dispossessed indigenous peoples to reclaim their former lands. I urge other workers to do likewise. Their struggle is our struggle.
(my Scottish tupuna never managed to get theirs back unfortunately).
However, despite this support, it seems reasonable to make the point that I did.
Workers have no country - we are an international class, exploited everywhere, disposessed everywhere (despite the formal/legal nationality of our passports).
This is the reason I disagree with the idea of Dave Brown that land struggles will spontaneously generate class conciousness. This depends entirely on the leadership of the land struggle.
This is the reason I feel oblidged to make the point that collective guardianship of the land cannot exclude other non-whanau workers. If it does then it has no practical difference for non-Ngati Haua, from being excluded from collective or individual privatly owned land.
On another level, it is also a bad tactic for Ngati Haua. If you want to build support for the occupation it makes more sence to encourage potential supporters to come to the land and participate in the action - not display signs requiring them to "keep Out" or wait at gates etc.
In solidarity,
DAve.
Re: Occupation at Whakakoro
Actually the only rights I mentioned were those of the ever hungry Te Waipounamu sheep.
As I said, I support the struggles of dispossessed indigenous peoples to reclaim their former lands. I urge other workers to do likewise. Their struggle is our struggle.
(my Scottish tupuna never managed to get theirs back unfortunately).
However, despite this support, it seems reasonable to make the point that I did.
Workers have no country - we are an international class, exploited everywhere, disposessed everywhere (despite the formal/legal nationality of our passports).
This is the reason I disagree with the idea of Dave Brown that land struggles will spontaneously generate class conciousness. This depends entirely on the leadership of the land struggle.
This is the reason I feel oblidged to make the point that collective guardianship of the land cannot exclude other non-whanau workers. If it does then it has no practical difference for non-Ngati Haua, from being excluded from collective or individual privatly owned land.
On another level, it is also a bad tactic for Ngati Haua. If you want to build support for the occupation it makes more sence to encourage potential supporters to come to the land and participate in the action - not display signs requiring them to "keep Out" or wait at gates etc.
In solidarity,
DAve.
Re: Occupation at Whakakoro
No I dont actually think that awakening class instincts through united struggle will lead to spontaneous class consciousness.
I did say that my support for return of the land is qualified by nationalisation of all land and opposition to any privatisation of land by the hapu or whanau.
I dont think that acceptance of these positions can come spontaneously out of land rights struggles because these claims are still caught up inside property rights as defined by the bosses' laws i.e. Treaty Claims etc.
However, occupation of privately owned land for return to a whanau or hapu comes head to head with the bosses' laws and opens up the potential for collective ownership and use.
Its sad to see how little interest this occupation has aroused on Indy. Instead of seeing this as a critical fight that could open up real solidarity on the left, its left out in the cold.
Dave Brown
Re: Occupation at Whakakoro
Come on Indy, make a feature of this story and help their struggle!
Re: Re: Occupation at Whakakoro
Asher
Aotearoa Indymedia Editorial Collective
Re: Occupation at Whakakoro
Re: Occupation at Whakakoro
Re: Occupation at Whakakoro
My brother, neice and I were at the Te Kotahitanga Marae this weekend just gone, at a 1 year memorial service for Anthony Murray. While we were there we visited the site down the bottom where the whanau were making their stand for their Tupuna land to be returned to the Hapu Ngati Haua. You have our full support, and we totally agree that the whenua should be returned to you people because of the sacred and spiritual connection you have with the Maunga Whakakoro. We as Maori believe there is a balance between us and nature. In order to live we must treat earth with respect. It is not all about making profit, it is about respecting each others traditions and having good values.
Kia kaha e te whanau
Aroha Tito o Te Parawhau
Re: Occupation at Whakakoro
I am so glad that the people of the area are fighting for this sacred whenua - for that is exactly what it is, sacred. In 2004 for reasons unbeknown to me I came into my whakapapa or perhaps it came into me. I wont pretend to know why, lest to say I had matured enough to be able to cope with the information that came to me (and very quickly too). One of the very first areas that came to my attention was Whangape. Having never ever been up North (even though my grandmother was born there) I "googled" it and came across the Whangape Station - and it was for sale for 4.5 million. I emailed the real estate which had been advertising the station (Baileys I think it was) and they sent me the information on this land for sale.
Aue! I was shocked as I was always taught that we never sell the land - ever.
For me, with the whakapapa came an urgent need to return home to Aotearoa and so I did, knowing that I would go see this place for myself. So I did and was struck with awe. Following an old map we went right to the end, the gate was open and feeling well within my right, we entered and parked the car. We took a stroll and walked around to what I will call the entrance of the harbour and then along and up to a landing behind and above where the "station" is now located - this landing I believe was the site of a Pa - a very important Pa. I wondered to myself "How can this place be "owned" and occupied by these pakeha - it is such a spiritual place for our people" I couldnt understand it as I couldnt believe the people who resided (and were selling the place) were the caretakers of this area.
On return to the car I had to call into the station as I needed to go to the wharepaku (funny how that happens). My niece and I walked up to the door and saw the most interesting sight. An asian woman dancing around in her nightie - looking rather wasted too!! Aue!!!
She allowed me use of her wharepaku minus the paper and I noted the state of her whare. She also had a funny look in her eyes which led me to believe she was well out of her depth on this whenua she resided. In my opinion it had affected her mind as she had no place to be there and I think she knew it.
The morale of my story is this. Let those who come to live there know that Whangape is a place for those who HAVE A PLACE only. Let them know of the significance of the area and those with bad intentions will leave. Development of the area for the financial gain of individuals will lead nowhere good and they will suffer sooner or later. In fact I dont think this area should be developed (in the pakeha sense) at all.
I do not want to offend anyone with my comments but I must also be honest. Yes Ngati Haua are the iwi who reside there, the caretakers, but I feel that saying Whangape is Ngati Haua land is incorrect. Please seek the full truth from your old people as statements like that only make your mahi to keep this whenua safe harder. Yes this whenua is the birthright of many and many more who are NOT Ngati Haua.
My aroha goes out to those who are angry at the above comments but I feel that things cannot change unless they are acknowledged.
Finally for those on the front line in this mahi perhaps the following may assist you (though you probably know already).
Name of the Pa mentioned Te Pa Ahuriri also known as Pa Ahurere - its all in the name. And this site is only one of the many important places in this rohe.
Check out the whenua Paihia (2900ac) with Whakakoro(2647ac)and look for the inconsistencies. There is a sign also by the water well inside the gates at the "station" which gives an amount of land of the QEII Convenent. Wonder who made this land a convenent so long ago and why???? No reira,
he mihi aroha ki a koutou nga whanaunga e whawhai tonu mo nga whenua whakahirahira nga whenua tapu hoki. Ki aku whakaaro he take nunui tenei ki o matou tupuna a kaua e wareware kia puwai matou i nga mea kua puta mai.
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Re: Occupation at Whakakoro
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